The Epistles of Wisdom is the foundational text of the Druze faith. Although dwarfed by other, larger communities, the Druze community played an important role in shaping the history of the Levant , where it continues to play a large political role. As a religious minority in every country in which they are found, they have frequently experienced persecution. Even though the faith originally developed out of Isma’ilism , Druze do not identify as Muslims. They are found primarily in Syria , Lebanon and Israel , with small communities in Jordan. The oldest and most densely-populated Druze communities exist in Mount Lebanon and in the south of Syria around Jabal al-Druze literally the “Mountain of the Druzes”. Before becoming public, the movement was secretive and held closed meetings in what was known as Sessions of Wisdom.
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date the connection with Zionism. Sustained Jewish army corps and the gates of the Foreign Service to Druze candidates with the requisite qualifications.
Finding a life partner is hard enough for anybody. Members of the Druze faith face an added pressure: keeping the religion alive. The faith is thought to have about 1. But an exodus of people fleeing wars in those countries has fueled a small but growing diaspora. There are about 30, in the United States, with the largest concentration in Southern California. While the Internet has made it easier for Druze to connect with each other — Kaedey met her husband on social media — growing contact with the outside world has increased the chances that members will marry outside the faith.
That is a path to extinction, because the religion does not accept converts and in its more conservative strands rejects children of mixed marriages. And so the future of the Druze faith may depend not only on pairing up its youth — a community effort — but also on whether the religion itself can make accommodations to the modern world. As religions go, the Druze faith is not especially old, having been formed roughly 1, years ago.
Keeping the faith?
The Druze between Palestine and Israel —49 pp Cite as. The Druze are a religious sect comprising about one million people. Approximately live in the Lebanon, in Syria, 20 in Jordan and 75 in Israel and the Golan Heights, with the remainder scattered across the world. Unable to display preview.
Date: 6 June Keywords: Lebanon – Druze – Mixed marriages Information Service , Country Information Report No/
The title Druze Arab. Some Druze families also reside in Beirut, where the judiciary and administrative center of the community has its headquarters. In Israel, Druzes live in the Galilee and Carmel Mountain regions, with smaller numbers in other parts of the country. There are also a few thousand Druzes living in Jordan. The initiated members learn the precepts of their faith through readings and discussions of the sacred writings in the Druze house of prayer khalwah or majlis.
Only those believers who demonstrate piety and devotion and who have withstood the lengthy process of candidacy are introduced to the esoteric teachings and oral traditions of the faith. The Druze doctrine considers women more spiritually prepared than men, and women therefore undergo a less rigorous initiation process.
The initiated men and women are easily identified by their modest dark clothes and white head covers. Thus, they provide exclusive authority on the religious doctrine and dictate the proper conduct of members of the community, reinforcing its interactions within families, villages, and the rest of the world. Uninitiated persons make up the majority of Druze society.
Think Dating’s Hard? Try Being Druze
Scientific Research An Academic Publisher. The Druze congregation is unique and religious Falah, a Druze by definition is, a person who is born to Druze mother and father. The Druze religion strictly prohibits its men to marry women from other religion or community and vice versa, a man who deviates from this principle is banned from the congregation, therefore, they are forced to abandon their village, their nuclear family, and their houses and to live outside the village.
A study which was conducted in included more than cases of Druze in an interracial marriage, 52 cases with Jewish women, 50 cases of marring Islamic women and 11 cases of marrying Christian women Youssef,
Part two examines the period of decline of the Druzes in Lebanon and the date. Mashyakha vs Man. Chapter Two Between Nationalism and.
Display in: French – Spanish View all Printable version. Search User guide Glossary. MLC, EPLex Employment protection legislation database. Compendium of court decisions. Other comments on C Observation Direct Request Articles 1 and 2 of the Convention. Equality of opportunity and treatment irrespective of race, national extraction or religion. The unemployment rate of Arab women remained at Ethiopian and Ultra-Orthodox communities also remain underrepresented in more senior and better paid jobs.
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The Druze community in Israel is unique among the Palestinian Arab population for its wholehearted cooperation with the Jewish state, to the extent that it voluntarily subjects its male population to universal military conscription in the IDF. Some Bedouin Arabs also serve, along with a few Christians and the tiny non-Arab Muslim Circassian community, but the Druze alone serve as an Arabic-speaking unit.
In return they have reaped all the very tangible benefits that come from military service like bank mortgages but have also earned the enmity of the majority Arab Muslim population. And, because they are frequently assigned to border police units, they have suffered disproportionate casualties from the beginning of this service to the Jewish state. Parsons has provided a fine background study on how this seemingly improbable relationship developed before, and especially during, the breakdown of the British Mandate in Palestine and the ensuing Arab-Israeli wars.
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This review relates only to Mas’ada. The salads were fresh and home made, and the main meat dishes were delicious. The portions are large, you are likely to ask for a doggy-bag, and the service is friendly and efficient. The Hummus and Falafel deserve a special mention for outstanding quality. The Kebbab and Lamb Chops were delicious, and even the thick Fries were good crispy and fresh. The name Abu Nidal appears on the street sign, so I suspect this is a family that owns several restuarants in the region.
Highly recommended when touring the Golan. Own or manage this property? Claim your listing for free to respond to reviews, update your profile and much more. Log in to get trip updates and message other travelers. The best, freshest and tastiest Druze
The browser or device you are using is out of date. It has known security flaws and a limited feature set. You will not see all the features of some websites. Please update your browser. A list of the most popular browsers can be found below. When Mazen Takri was a teenager finishing high school in the suburbs of Los Angeles, a year-old religious conflict came to haunt him in the most unexpected of places: his dating life.
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Enter your mobile number or email address below and we’ll send you a link to download the free Kindle App. Then you can start reading Kindle books on your smartphone, tablet, or computer – no Kindle device required. To get the free app, enter your mobile phone number. Instead the Druze show us how much of an impact families can have on their children, even against seemingly insurmountable odds.
Would you like to tell us about a lower price? All religious groups have codes to guide the lives of adherents, but the Druze, Dr. Ruth tells us, are especially interesting.
The ambiguous relationship between Iran and Syrian Druze
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Contrary to popular belief, the Holy Land is not just home to two peoples — Israelis and Palestinians — but a diverse mix of cultures. Although most visitors may know something of Bedouins, the delights of the Druze tribe are a well-kept secret. Located in the northern Carmel, Galilee and Golan Heights regions, Druze villages, such as Daliyat al-Karmel , Isfiya and Majdal Shams, are usually set high on a hillside with outstanding views of the valleys below.
All over these areas, Druze women can be found by the roadside selling freshly baked pita breads, olives and labaneh , a smooth yoghurt-type cheese, to passersby. But who are the Druze? A peaceful people Widely regarded as a friendly community that lives in peace with Israel and its neighbours, the Druze people are an often-overlooked religious Arab minority Worldwide, there are around one million Druze living mainly in Syria and Lebanon, with , in Israel. Although they speak Arabic, the Druze are not Muslim, but call themselves muwahhidun monotheists.
The Druze religion was born in the 10th Century in Egypt, during the reign of al-Hakim, leader of the Fatimid Caliphate dynasty, who believed he was the earthly incarnation of God. The Druze sect became his followers, splitting from the Shi’ites, and fled to remote mountainous areas of Lebanon, Syria and what is now Israel to escape persecution.
Finding a life partner is hard enough. For those of the Druze faith, their future depends on it
Like a number of other ethnic groups in the Middle East, such as the Kurds, the Druze live in several different countries, separated by borders drawn after the breakup of the Ottoman Empire in the early s. But unlike the Kurds, who are largely Muslim, the Druze are a unique religious and ethnic group. Their tradition dates back to the 11th century and incorporates elements of Islam, Hinduism and even classical Greek philosophy.
Today, 1 million-plus members of this community live primarily in Syria and Lebanon and, to a lesser extent, in Israel and Jordan.
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Israel’s forgotten tribe
My father only went to the fourth grade, but he could do four-figure multiplication in his head. I guess I inherited their genes. The Druze are an Arab-speaking minority within an Arab minority in Israel, a community loyal to the state that has suffered hundreds of casualties in its defense, and whose men serve today in high-ranking and sensitive positions within the Israeli military and security forces. The Druze in Israel comprise approximately 85, people, about 1.
The Druze are centered in Israel, Syria and Lebanon, but also have sizeable expatriate communities in France and the United States, centered in Detroit. The Druze religion is a monotheistic faith that emphasizes inner and hidden layers of meaning, in the spirit of the neo- Platonic philosophy that was very influential at the time when the Druze religion was born.
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The Druze are unique among the Arabic-speaking communities of Palestine in that they were never forced or even encouraged by the Israelis to leave after and since the early s have cooperated with the government, voluntarily submitting as a community to military conscription of men only. Many hundreds have died in military encounters in the service of the Jewish state, and a large percentage serve as border guards and in the occupied territories.
As a consequence they have engendered a great deal of animosity among the other Palestinian Arabs who view them as traitors and collaborators. In this extremely interesting study, Zeiden Atashi, himself a Druze from the village of Isfiyya on Mount Carmel near Haifa, a former member of the Israeli Foreign Service and a long-time Druze member of the Knesset, has set about explaining the reasons for this unusual cooperation between Arab and Jew.
In the process he has provided detailed, if somewhat selective, history of the Druze in Palestine and the Middle East. As may be known to many readers of Middle East Policy, the Druze are a secretive religious sect that grew out of an extremist, millenialist movement in Cairo during the reign of the Fatmid Caliph al-Hakim bi amr-allah in the early part of the eleventh century.
After his disappearance under mysterious circumstances in , the movement was supressed in Egypt but spread throughout Syria at a time of Byzantine resurgency in the area. After the year , the Druze became a closed community, accepting no new members, sharing their religious beliefs with no one outside the community, and living in remote villages in mountainous areas with little outside contact.